Study Material Page 43 of 51 | Sources of Knowledge (Epistemology) | CUET (Common University Entrance Test) PG Philosophy (HUQP16) | Covers Complete Syllabus

Choose Programs

📹 Video Course 2025 (242 Lectures [123 hrs : 1 mins]): Offline Support

Rs. 800.00

Price Per Month, Add to Cart for 3/6/12-Month Discounts

Preview All LecturesDetails

🎓 Study Material (434 Notes): 2025-2026 Syllabus

Rs. 550.00

3 Year Validity

Topic-wise Notes & SampleDetails

🎯 457 MCQs (& PYQs) with Explanations (2025-2026 Exam)

Rs. 300.00

3 Year Validity

CoverageDetailsSample Explanation

Help me ChooseAlready Subscribed?

Nature and Role of Tarka in Navya-Nyaya

Nature and Role of Tarka in Navya-Nyaya

Gautama defined tarka as a “kind of conjectural reasoning (uha) used for ascertaining the real nature of a thing (tattvajnanartha), especially when the nature of a thing is generally known (avijnatatattve) but is yet to be fully determined, which reveals the real nature by showing the absurdity of all contrary characters (karana-upapattitah). ”

Vatsyayana demonstrates the definition with the help of the following example: “Once one hears that on the Nyāya view a…

… (546 more words) …

Subscribe (by clicking here) to view full notes and track progress.

Naya

Naya

The notion of naya is as significant as the notion of pramana in Jaina philosophy. If pramana is contrasted with naya, then pramana means complete knowledge and naya means partial knowledge. Naya is not erroneous cognition. So, it is said that naya is neither pramana nor apramaṇa instead, it is pramanamsa (partial knowledge).

Being partial knowledge, naya represents a particular stand-point or a particular perspective through which one understands an object. While doing so it does not deny that t…

… (249 more words) …

Subscribe (by clicking here) to view full notes and track progress.