Study Material Page 44 of 51 | Sources of Knowledge (Epistemology) | CUET (Common University Entrance Test) PG Philosophy (HUQP16) | Covers Complete Syllabus
Choose Programs
📹 Video Course 2025 (242 Lectures [123 hrs : 1 mins]): Offline Support
Rs. 800.00
Price Per Month, Add to Cart for 3/6/12-Month Discounts
Preview All LecturesDetails
🎓 Study Material (434 Notes): 2025-2026 Syllabus
Rs. 550.00
3 Year Validity
Topic-wise Notes & SampleDetails
🎯 457 MCQs (& PYQs) with Explanations (2025-2026 Exam)
Rs. 300.00
3 Year Validity
CoverageDetailsSample Explanation
Help me Choose❓Already Subscribed?
Upamana Pramana
Upamana or comparison is an independent instrument of knowledge which has been recognized by only three schools of Indian philosophy, namely, Nyaya, Mimamsa and Vedanta. We՚ll give a detailed account of the views Nyaya and Mimamsa traditions hold in terms of upamana.
Nyaya
The Naiyayikas define upamana as, “the instrument (karana) of upamiti, (the resultant knowledge based on analogy). ” The resultant knowledge according to Nyaya can be understood through the illustration of a cow. Consider the follow…
… (603 more words) …
Subscribe (by clicking here) to view full notes and track progress.
Syadavada
Syadavada
Anekantavada, a doctrine of non-absolutism or that of non-dogmatism can be described as a central philosophy of Jainism. It is a theory of manifoldness of reality and truth. As a philosophical system, Jainism mediates between philosophy of permanence represented by Vedanta on the one hand and philosophy of change represented by Buddhism on the other. According to Jainism, both the views, viz. one advocating permanence and the other advocating change, do not represent the reality authentical…
… (520 more words) …
Subscribe (by clicking here) to view full notes and track progress.