Study Material Page 6 of 9 | Consciousness (Metaphysics) | CUET (Common University Entrance Test) PG Philosophy (HUQP16) | Covers Complete Syllabus
Choose Programs
📹 Video Course 2025 (242 Lectures [123 hrs : 1 mins]): Offline Support
Rs. 800.00
Price Per Month, Add to Cart for 3/6/12-Month Discounts
Preview All LecturesDetails
🎓 Study Material (434 Notes): 2025-2026 Syllabus
Rs. 550.00
3 Year Validity
Topic-wise Notes & SampleDetails
🎯 457 MCQs (& PYQs) with Explanations (2025-2026 Exam)
Rs. 300.00
3 Year Validity
CoverageDetailsSample Explanation
Help me Choose❓Already Subscribed?
the Concept of God
The Concept of God
- Iqbal believes in monotheism
- He conceives God as one, omnipotent, all knowing, and supremely good creator of the world.
- It believes that God is a personal God.
- The distinction between the God Ans the Absolute appears to be irrelevant to Islam.
- Iqbal tries to develop such a notion of God and shows that it satisfied not only the religious urge of man, but also the metaphysical curiosity.
- The nature and attributes of God have been interpreted from that point of view.
- Iqbal does not attach m…
… (144 more words) …
Subscribe (by clicking here) to view full notes and track progress.
The Concept of Purusha & Proofs for the Existence of Purusha
- The two co-eternal, co-present realities of Samkhya School are prakrti and Purusha.
- The Purusha is the principal of pure consciousness.
- Purusha is the pure self, pure spirit, the subject, the knower and the subject.
- It is neither the body, nor the senses, nor the brain.
- Similarly, it is neither the manas, nor the Ahamkara, nor the buddhi.
- It is not a substance which possesses the quality of consciousness.
- It is the ultimate knower which is the foundation of all knowledge per se.
- It is the pure subject of k…
… (423 more words) …
Subscribe (by clicking here) to view full notes and track progress.
Freewill and Determinism
Freewill and Determinism
According to Patanjali, “objectivity is something that we can disagree on from diverse perspective. ” His centrally claimed that when “we control representations we allow them to be true. We thereby abide in our essence, ” and when this control is perfect, all reality that reflects us as true representations thereby reflect their sources. Or else, we′d live under illusions, where we′d treat representations as objective. These considerations play a role in all of his arguments…
… (693 more words) …
Subscribe (by clicking here) to view full notes and track progress.